Spiritual Warfare: When Satan Tempts You That There Is Sin Left Undone

Discerning the dark lord’s tactics

The dark lord is relentless in his attacking the saints. He has you right where he wants you if you think that you’re not going to be attacked by him. One of the ways in which he moves under the radar and sneaks in the shadows of our conscience is by tempting us to think that there is sin left unrepented of or left unconfessed in our lives. 

He knows that the gospel compels us to repent and have faith (Mt. 4:17). He knows that Romans 6:1-2 says, “Are we to continue in sin that grace may abound? By no means! How can we who died to sin still live in it?” He knows that Psalm 32:1-3 says, “Blessed is the one whose transgression is forgiven, who sin is covered. Blessed is the man against whom the LORD counts no iniquity, and in whose spirit there is no deceit. For when I kept silent, my bones wasted away through my groaning all day long.” Let’s be clear: the dark lord knows more of the content of Scripture than we do and he seeks to use it against us.

The dark lord loves to take Scripture out of context or to its unbiblical extremes (see the temptation of Jesus in Matthew 4:1-11). He knows that we would not fret if he came to us with wildly contrasting temptations that clearly aren’t biblical. He likes to take that which is good and distort it. One of the ways in which he does so is by taking the command of our Lord to repent and uses it to torment us with the thought that we have some sin left unrepented of.

Now, to be sure, there really might be some sin left unrepented of. We need to discern what is conviction versus what is condemnation. Condemnation has no hope. Condemnation only points out the bad and never gives you grace. There is always work to do. There is never any rest, joy, and peace in Christ. You are always under the Law. You are always to be ashamed. The Holy Spirit is always pointing out where you have failed. This is not how our gracious Lord and His Spirit acts towards us. As the hymn writer says, “When Satan tempts me to despair and tells me of the guilt within, upward I look and see Him there who made an end to all my sin.”

The Extremes He Takes Us To

One of the extremes in which the dark lord does this is by hounding us with the thought that we have not repented enough. There is something in our past that we haven’t confessed. There is something that we have only halfway repented of. Or, there is some element of something that we have not confessed in its absolute fullness.

It sounds awfully close to the truth doesn’t it? Of course we must repent and live a life of constant repenting! Of course we must confess our sins and seek to hide nothing from the Lord (1 John 1:8-10)! He will take this good and life-giving truth and use it to condemn and drain the life out of us. He will take God-centered proclamations of the gospel and turn them into man-centered efforts to make ourselves clean. This, as Paul says to the Galatians, is not the gospel!

As long as he can convince you that you cannot rest in Christ until this particular sin is drained completely dry then he has you where he wants you. He will continue to hold the law over you time after time and keep showing you that there is more to do. He knows that the law never quits condemning sinners. There is always confession that falls short. There is always repentance, even in the best saints, that falls short. There has never been anyone anywhere who has ever fully and completely repented or confessed the depths of their sin. 

Take Martin Luther for example. He would confess his sins for hours upon hours a day because the law was ever before his face. The dark lord sought to convince him that there was more to do and that he couldn’t rest in the grace of Christ until he had dealt with it exhaustively.

He wants you to think that until you express absolutely every feeling, every emotion, every detail, and every instance of such sin that you are under God’s wrath. When he hounds a saint with this, he causes the saint to fret and worry about whether they have done enough. They can’t rest because if they do then they must be quenching the Spirit who must be giving them this thought.

How to fight by faith

You will forever have duties left undone if you think Jesus won’t accept you until you have dealt with everything fully and perfectly. The antidote is first and foremost to soak in the finality of the Cross. In John 19:30 Jesus cries, “It is finished.” This one Greek word, tetelestai, has a lifetime of meaning in it. Think about it. Jesus did not have to say this right before He died. Why would He exert this final portion of His physical, mental, emotional, and even spiritual energy to say this one word before dying? He did it to confirm to us of His work on our behalf. As they say, “Last words are lasting words.”

When Jesus says it is finished He means it. Robert Mounce says, 

“This one word summary of Jesus’ life and death is perhaps the single most important statement in all of Scripture. The word means ‘to complete,’ ‘to bring to perfection.’ Jesus had fully done the work God the Father sent him to do… But the tense of the verb, the ‘perfect’ tense, brings out even more of what Jesus was saying. The perfect describes an action that was fully completed and has consequences at the time of speaking… Because Jesus fully completed his task, the ongoing effects are that you and I are offered the free gift of salvation so that we can be with him forever.”

What does Mounce mean by this? He means that there is nothing left undone in the work of Jesus. There is nothing that we need to go and do first in order to be saved. There will never be enough confession. There will never be enough repentance. You will absolutely never feel as sorry and convicted as you should about your sin. You cannot rest in your work. You must rest and trust in the finality of the atonement of Christ for all your sin (past, present, and future). 

Knowing What The Truth Really Is

We must have a robust doctrine and understanding of repentance and confession so that when someone tells us something differently we can spot it out. There is the common story that you might have heard about how the FBI detects counterfeit currency. They spend so much time looking at the real thing that when they see the counterfeit they know it immediately. We too must spend much time looking at Christ and looking at the reality of what the Bible says about repentance and confession so that when the dark lord tempts us to go back into slavery we can detect it.

Paul dealt with something similar to this with the Galatians. He knew that any subtle change to the gospel made it no gospel at all. The addition of anything to Christ and the gospel made Him no Savior and the gospel no good news. There is nothing but faith in Christ that saves us. It is out of that faith that we overflow into repentance. Indeed, faith and repentance are two sides of the same coin. That is why Jesus would say “repent and believe” and not “repent and then believe”. The dark lord will draw too much of a division between repentance and faith. He wants you to think that you must repent enough before you can have saving faith and free forgiveness (which would not be free at all!). It is another form of works-righteousness.

What Does It Mean To Confess?

In 1 John, the apostle John is writing to people who have been infiltrated by false teachers. He seeks to show them what it means to be truly saved. It’s only true Christians that admit and confess their sin. Christians do not think they are without sin. They are to declare, acknowledge, and to say the same thing about their sin as God says about their sin. They are to confess their sin not merely for confession sake but to express their need for Jesus on their behalf. This is the ongoing lifestyle of the believer. It is not a one time thing. This tells us that there is always something to confess and repent of. We are deceiving ourselves and being deceived if we think we have confessed and dealt with everything.

Like a sound apologetic argument, we can actually use the dark lord’s attacks on us against him. He says that we must always be confessing our sins and we can agree. He says that there is sin left undone and we can agree. It’s the very fact that we can’t confess everything that we must rest in Christ on our behalf. It’s the very fact that we can’t repent of everything to the fullest extent that we must look to Jesus to find peace of mind.

Now, to be sure, we must not use this as a biblical excuse to not confess or to shirk our Christian duty before God. Trust me, the dark lord will use this also to deceive you. We must deal with sin but we also must know when we simply cannot do enough and we must lay down and rest at the Cross. 

The Holy Spirit knows our frame. He knows that this is a lifestyle that lasts a lifetime. He doesn’t put believers on a “doomsday” countdown clock which tells us that if we don’t deal with everything exhaustively then we are inevitably going to fall under God’s displeasure and harsh discipline.

How God Looks Out For Us

Think about how God speaks about this in the Old Testament. Leviticus 4 is a chapter that is all about sacrifices for sinners who sin unintentionally. There are those who may not even realize that their actions or thoughts were actually sin and yet God provides a sacrifice for them. Wouldn’t it be horrible if we were only forgiven for the sins we knew of? Calvin talks about these sacrifices as follows:

Moses does not refer to those transgressions into which we are ensnared, when we are led astray by the appearance of rectitude, so as to think ourselves without blame; but to those of which we take no heed, and whereby our minds are not pricked; or to those sudden falls, wherein the infirmity of the flesh so stifles the reason and the judgment as to blind the sinner.

And isn’t Christ the ultimate fulfillment of Leviticus 4? Isn’t He the true sacrifice? Isn’t He of so much more worth and value as a substitute on your behalf? Doesn’t He give you a positive righteousness (2 Cor. 5:21)? Oh, Christ is capable of covering all your sins! He is enough for you! He has ended the war. He has taken away your guilt and shame. He no longer points the finger at you but welcomes you with open arms.

Why does this matter to you in the midst of such a daunting and exhausting fight? Because God knows your frame. He knows that there is always sin that we leave undone. He knows there is a grand difference between our actively running away from Him (like Jonah) and our negligence, ignorance, or just flat out spiritual exhaustion. Our Lord knows that we can’t bear to see all of our sin all at once. He knows we can’t repent of everything at once. He knows that repentance itself is not our restitution or atonement. He knows that we cannot merely focus on the faults and the failures in our lives. Where would be the good news in that? Besides, we are built up in faith when we take our eyes off of ourselves and place them about the righteousness we have in Christ. 

The Path of the Gospel

This is where the dark lord attacks. He tries to do anything to take your eyes off of Christ. In Psalm 73, he almost had the psalmist forsake God and the covenant community by taking his eyes off Yahweh and placing them upon his circumstances and the world. It was when the psalmist returned to the temple that his sight of reality was restored. The same is true of us in our spiritual warfare. When we take our eyes long enough off God and place them upon us there is a temptation to do away with the gospel. Satan doesn’t want us to see the grace we have in Jesus. He doesn’t want us to realize that our sins are dealt with in Christ. He doesn’t want us to realize that Jesus is enough for us. He wants us to either do nothing with our sin or try to do everything with our sin. That is no salvation at all!

As always, the path of the gospel is a narrow path with ditches on either side. The dark lord lassos us from either side trying to pull us down into either extreme. He will either make us hound ourselves with condemnation until every aspect of the totality of our guilt is dealt with (as if that were somehow possible) or he will tempt us to ignore it all and continue to live as if we have no sin. Do not let the dark lord hire you to be his own co-accuser against you.

He will dress himself as an angel of light (2 Cor. 11:14) and make it sound as if he is the Holy Spirit. After all, he knows the Spirit will convict us concerning sin (Jn. 16:8). He wants to sound like the Spirit so that we fear the thought of saying “no” to the Spirit if we seek to stop and rest in Christ. He will tempt us to think that we are quenching the Spirit (1 Thess. 5:19; Eph. 4:30). But think about this, would Jesus invite us into a salvation of Sabbath rest (Mt. 11:28-30) and simultaneously say that we must always be on the sin-hunt in our lives? No, my friend. He wants you to rest. Trust Him. He will bring you to conviction in His timing and He will help you to confess and repent. You can rest in Him.

Top 20 Books From 2019

We are what we read. Whether on the phone, computer, iPad, e-reader, or good old fashioned books (my favorite!), we are what we read. As the Puritan John Trapp once said, “Be careful what books you read, for as water tastes of the soil it runs through, so does the soul taste of the authors that a man reads.”

I’m not going to sugar coat this, I read some awesome books this year! This was a great year of reading for me. The Lord brought so many great books across my desk this year. Some are old and some are new. All of these books were very influential to me this year.

This is not a list of books that came out this year but rather a list of the best books that I read this year. Like everyone’s top 10 list, this is certainly one that is very opinionated and subjective. Nevertheless, I hope some of these books might make it to your bedside table or your bookshelf.

1. Behold Your God: Rethinking God Biblically by John Snyder
   Life-changing. I don’t just throw that out. “Truly, Truly” this book was life-changing. Few books have shown me a bigger God. Although this is more of a study (and a DVD accompanying set if you so choose), I have come across few things that showed me the God of the Bible like this. There are certain seasons of life where certain books start that new chapter. This is one of them for me. This launched me into some of the other books that I read this year (Barrett, Gladd). The Lord used this to give me such a craving to know Him more. This book will plow, plant, and nurture your heart. It’s a phenomenal resource for daily devotions, Bible studies, or for turning it into a Sunday school lesson series. Thankfully, he has come out with another book and, word on the street is that he is working on a third study!

2. None Greater: The Undomesticated Attributes of God by Matthew Barrett
   Stunning book. The cover design (a lion staring you in the face!) really does echo the content of the book. God is seen as an “undomesticated” lion in this book. This is so enjoyable to read and so easy to follow along. As one pastor has said, “It’s easy to understand but hard to swallow.” These truths about who God is will blow your mind! It has been such a refreshing book for me to read and certainly one that I will read again in later years.

3. The Institutes of the Christian Religion by John Calvin
   This is what my Summer Adult Sunday School class went through and this meant that I needed to go through it as well. Yes, this is a big book with many words but that shouldn’t scare you away. Calvin is devotional, clear, accessible. There is a reason why this book has been around for hundreds of years. There is a reason why the Church has poured itself over this book. This is NOT a book merely for pastors and teachers. Actually, it was written for the “common” person! This is one of the original “systematic theologies” and it is still one of the standards. Pick up Calvin and read him! Even if you only need a book to reference, buy Calvin! You’d be surprised how much you could read if you read him for only 15 minutes a day. There is no substitute for this classic.

4. From Adam and Israel To the Church: A Biblical Theology of the People of God by Benjamin L. Gladd (RTS Professor!)
   I was privileged to get an early copy from the man himself! And look, I’m at the point that I’m just going to read everything he writes. He is enjoyable, clear, applicable, and writes in such fresh ways that makes the Bible seem brand new. Every time I listen to his lectures or read his books I see the Bible in a new way. To be sure, Gladd isn’t coming up with anything new but rather pointing out to us what’s been there all along. This is a great book that totally shapes our identity as a people of God and how God has devoted Himself to us. Also, he has some awesome graphics and charts in there.

5. Romans by J.V. Fesko
   This is a book that I have written recommended to many people this year. While preparing for our Youth Large Group sermon series, I picked up this book from one our newest professor at RTS Jackson. This was a great read! I used it for my daily devotions as I read one chapter each morning. Once again, this was so clear and so accessible. I came away each day thinking, “I know this section of Romans better.” It was not only intellectually stimulating but it was also devotionally warm. Fesko makes sure to apply the text to our modern-day situation and he does so in a great way. God is big. Salvation is amazing. Holiness is beautiful. Heaven is sure. These were major takeaways for me from this excellent commentary.

6. Setting Our Affections upon Glory: Nine Sermons on the Gospel and the Church by Martyn Lloyd-Jones
   I read a lot of Lloyd-Jones. Matter of fact, I read everything of Lloyd-Jones. This is, yet again, another series of sermons that are timeless and life-changing. I want to know the God that Lloyd-Jones knew. These sermons were preached when Hurricane Camille (the second most intense tropical cyclone on record to strike the United States) was heading straight towards Pensacola and McIlwain Presbyterian Church where Martyn Lloyd-Jones was to preach. As in typical Lloyd-Jones style, this didn’t alter him at all. He was going to preach and preach he did. If you like reading the sermons of Martyn Lloyd-Jones, you should grab this book. This is a bucket of cold water for our evangelical culture today.

7. The Life and Theology of Paul by Guy Waters
   No, this is not a paid endorsement for my RTS professors. This is genuinely another book from them that I read this year that was in my top 10. The strength of Dr. Waters is doctrinal clarity. I love lists. I love orderly writing. Dr. Waters’ book is full of lists (Ex: “First,…Second,….” etc.). For me, this makes it easy to follow and also easy to use. If you want a short, accessible, yet in-depth book on the life and theology of Paul then you need to pick this one up. If you’re teaching on any of the Pauline epistles then you need to use this as a guide. This is a great resource for book studies as well. Like my other RTS professors, Waters makes you come away with a better understanding of Scripture and a clearer view of God and His marvelous salvation.

8. Revelation For You (God's Word for You) by Tim Chester
   Do you want to understand the book of Revelation in a more simple way? Get this book. This will make you want to teach a Bible study through the book of Revelation. Chester is one of my favorite modern writers and commentators. This is a great resource for devotions (as is the whole series) and this will leave you with confidence that you know the book of Revelation. I loaned this out and that person came away with the same thought!

9. 2 Samuel For You: The Triumphs and Tragedies of God's King (God's Word for You) by Tim Chester
   I could say the exact same thing as #8 but in reference to the book of 2 Samuel. Great read! Great for devotions! Read Chester.

10. Love Walked Among Us by Paul Miller
    This book will help you see another side of Jesus. It’s almost like you have a documentary camera crew following Jesus so that you can see Him up close. Things that are clear in Scripture, but frequently skimmed over, are brought to light. The compassion, honesty, and dependence of Jesus were much needed for me to see. God in the flesh was seen as beautiful! This is a great book to teach me to slow down in my Bible reading (especially in the Gospels) and to notice what the writers are actually saying.

11. The Gospel-Driven Church by Jared Wilson
    I love Jared Wilson’s books. He is a page-turner! This book is a solid addition to the many gospel-centered books coming out. In my opinion, this one has been the best one that I’ve read so far. His chapter on “The Five Metrics That Matter Most” is a reduplication and application of some of what Jonathan Edwards saw in the Great Awakening. This chapter is worth the price of the book. This is a great book not only for pastors but for the average church member. It makes you want to pursue to be more of a gospel-driven church member.

12. The Hobbit by J.R.R. Tolkien
    This was my first time reading The Hobbit. I know. I know. I’m sorry for the 28-year delay. This was such a great read. Books that take you on a journey are so refreshing to read. There were several times I was reading where I could see the parallel between Bilbo’s journey to The Lonely Mountain and the Christian life. The book is better than the movie (but I definitely watched the movies afterward!).

13. Insecure: Fighting our Lesser Fears with a Greater One by John Perritt
    You just need to take an afternoon or two to read this. Yes, John is writing mainly to youth but don’t let that keep you (if you’re not a youth) from buying this. This is timeless (this will also hilariously remind you of what your teenage days used to be like!). Short, clear, applicable, and biblical. There is a reason why John’s RYM elective class this Summer was one of the biggest classes at all the conferences. There is also a reason why our Youth Ministry Fall Retreat got some much feedback (because he was the speaker!). This is a great resource for those who know they struggle with insecurity and for those who don’t acknowledge it (but trust me, after reading this you’ll realize that you do to some level). I’ve passed out all my copies by now.

14. Pursuing a Heart of Wisdom: Counseling Teenagers Biblically by John Kwasny
    Doctor, Pappa, Father, Sunday School teacher, Christian Education Director, Biblical Counselor, and lover of Chicago White Sox baseball John Kwasny has written a terrific book. There is a lot of popular psychology out there but this gets to the heart. Like Dr. Waters’ book, this is so organized and filled with lists (did I mention that I love lists?). In my opinion, I think the book’s strength is in using it as a reference book. The table of contents is divided up in such a way where you can search for issues by topic. This makes it easy to use over the years.

15. The Rhetoric Companion: A Student’s Guide to Power in Persuasion by N.D. Wilson and Douglas Wilson
    I am teaching a class at CCS on Public Speaking and I was preparing for the class I looked up several books that I could use for teaching the class. This was great! This is a solid resource that shows you the basic elements of speaking but does so from a Christian worldview. The Wilsons (father and son duo) are great writers and teachers. It is a great book to use for all ages. As someone who speaks often, I found it to be one of the more helpful books on speaking that I have read.

16. Simplicity in Preaching by J.C. Ryle
    Short, to the point, and so relevant, this was such a good read for me this year. From the back cover: This is a new and updated edition by H&E Publishing with a helpful addition by Bennett W. Rogers. The early preaching ministry of J. C. Ryle, one of the most powerful preachers of the Victorian era, was an unmitigated disaster. He struggled to keep the attention of his rural congregation, and so he embarked on a series of failed "pulpit experiments." Through this process of trial and error, Ryle learned to "crucify" his style and win the attention of his parishioners. Once he found his voice, popularity soon followed. He filled his churches to suffocation and became a sought after platform speaker. He was repeatedly chosen to be the select preacher for Oxford and Cambridge, and continued to draw large crowds well into his eighties as the Bishop of Liverpool. In Simplicity in Preaching, J. C. Ryle presents the fruit of a lifelong quest to attain a simplicity in preaching for his fellow ministers.

17. Safe and Sound: Standing Firm in Spiritual Battles by David Powlison
    This was such an encouraging book to me in the season that I read it. Outside of William Gurnall’s massive treatment on the Armor of God, this is my go-to read. This is a short book but man is it packed with power! This is why people love reading everything Powlison writes. This book shows you that spiritual warfare is real and more evident than you realize. Powlison also shows you how to fight back and how to live by the power of the Holy Spirit.

18. When People Are Big and God Is Small by Ed Welch
    There is a reason why this is a modern-day classic. If you are struggling with anxious feelings, peer-pressure, codependency, pride, shame, or anything like this then you need to get this book. It took me too long until I finally read this. This was like a fire in the middle of a cold winter.

19. Meet Generation Z: Understanding and Reaching the New Post-Christian World by James Emery White
    Although I don’t agree with several of his suggested responses to the problems of Generation Z, this was a very needed book for me to read as someone working in Youth Ministry. I think the first couple of chapters of this book will benefit any parent, pastor, or youth worker. We cannot think about today’s teenagers through the lens of, “Well, when I was that age _________ .” That doesn’t work. This is a new and different generation. We need to learn what they are like and this book helps us to do so. This is filled with showing us the good things about Generation Z but also the not so good things. The Church needs to take heed of what this generation is like because they are the future elders, deacons, pastors, leaders, and members of the Church.

20. How to Grill Everything: Simple Recipes for Great Flame-Cooked Food by Mark Bittman
    I don’t apologize for putting a cookbook in here. This thing is amazing. No, I haven’t read it from cover to cover but I have looked at every recipe and tried several of them. This is awesome. Definitely a solid Christmas gift for someone you know.

10 Reasons Why You Can Trust That The Bible Is God's Word

In our “What Is Calvinism?” Sunday School class this past Sunday, we looked at the doctrine of Scripture along with the Holy Spirit’s role in using Scripture in the Church and Christian’s life. Towards the end of the class, I quickly mentioned 10 ways Calvin brings up about why we can trust that Scripture really is God’s Word. Here are the ten with some brief explanation:

1. Scripture is superior to all human wisdom
   Calvin says, “What wonderful confirmation ensues when, with keener study, we ponder the economy of the divine wisdom, so well ordered and disposed; the completely heavenly character of its doctrine, savoring of nothing earthly; the beautiful agreement of all the parts with one another—as well as such other qualities as can gain majesty for the writings. But our hearts are more firmly grounded when we reflect that we are captivated with admiration for Scripture more by grandeur of subjects than by grace of language.”

2. Not style but content is decisive
   Even though there is, as Calvin says, “an elegant and clear, even brilliant, manner of speaking, so that their eloquence yields nothing to secular writers” it is not the style of Scripture that captivates us so much as the content. What Scripture says is what gives more of a testimony to the Bible being God’s Word than anything else. Scripture is “clearly crammed with thoughts that could not be humanly conceived” says Calvin.

3. The age of Scripture
   This has often been a very helpful argument for believers to be more convinced and for unbelievers to begin to see the truth of Scripture. The “great antiquity” of Scripture far outstrips all other writings. The fact that Scripture has been around for so long and through so much persecution should give divine testimony to men and women that only God could preserve such a Book. Not only that but if God were speaking from the beginning of time then He certainly would’ve have had His words recorded by men in order to preserve the truth. Why should it surprise us that the God who spoke thousands of years ago made sure that people wrote it down and kept it alive for us today? Isn’t that a sign that He loves us? When we say that Scripture is outdated then we not only call God outdated but we also doubt His love for us since He could not give us relevant truth for today.

4. The truthfulness of Scripture seen in men proclaiming their own faults
   The Bible does not hide the shame and sin of its “own” people. The Bible, more than any other book and religion, shows the depravity of man and the sinfulness of sin. Why would men write so much of their own sinfulness and shame for all to read throughout history if they were making up their own religion? Certainly, the Bible shows not only the sin of unbelievers but also of believers. All stand in need of Christ and His grace and this is the testimony of Scripture from beginning to end.

5. Miracles authorizing God’s messengers
   The Bible is a record of eyewitness accounts. The miracles that are recorded in the Bible did not happen behind closed doors for only the writers to see. Rather, the miracles were before the public eye and many gave testimony to them and then they were written down to be remembered. Take the gospel according to Mark, Mark is all about the eyewitness account of Jesus in which there are details that only people who were there could give. In Mark 4:35-41, Jesus is said to have fallen asleep on the cushion in the boat. There is no need for that comment to be there except for the fact to show that the person who saw Jesus calm the stormy sea was actually there and remembers everything.

6. The amount of prophecies that have come true (All of them!)
   There have been some calculations of over 300 prophecies in the Old Testament that refer to Jesus coming as the Messiah. How many of them have come true? All of them. On the contrary, can you predict one thing that will happen fifty years from now? How do you know that will happen?

7. The preservation of the Law and Prophets
   Calvin says, “But even though all wicked men, as if conspiring together, have so shamelessly insulted the Jews, no one has ever dared charge them with substituting false books. For whatever, in their opinion, the Jewish religion may be, they confess Moses to be its author.” God has preserved His Word from the worst tyrants and persecutions in history.

8. Simplicity and heavenly character
   The content of Bible is so simple than anyone who can read may understand it but it is also so heavenly that anyone who reads is confronted with a “heavenly character”. Calvin comments that “the truth cries out openly that these men who, previously contemptible among common folk, suddenly began to discourse so gloriously of the heavenly mysteries must have been instructed by the Spirit.”

9. Unvarying testimony of the church to Scripture
   Although it is the Holy Spirit and not the Church who testifies that Scripture is God’s Word, nevertheless, the Church has throughout the centuries been unified in their recognition that the canon of Scripture is God’s Word. No matter what age, people, or culture, there has been a unity in the true Church that the Bible we have today is God’s Word.

10. Martyrs who died
    Why would men and women die for a book that weren’t true? If they made it all up, why would someone choose to be burned alive as William Tyndale was? Even under the worst torture, why didn’t anyone just say, “You’re right! We came up with it ourselves!” These people would’ve had everything to lose by their deaths if the Bible was not God’s Word. But, if the Bible is God’s Word then they had everything to gain by their deaths if they died holding onto their confession of Jesus Christ as proclaimed in the Holy Scripture.

11 Reasons Why You Should Study John Calvin

This Summer I will be teaching one of the adult Sunday School classes on the Theology of John Calvin (formerly known as Calvinism). In light of this, I would like to offer 11 reasons why you should study John Calvin this Summer.

1. John Calvin is the biggest influence on Western civilization.
   You cannot read the history of the Western civilization accurately without considering John Calvin. It is a shame that any history book would not mention the man who shaped the largest group of organized people in the Western world. Calvin was at the forefront of the Reformation and was one of the pioneers of bringing the gospel back to the Church and to the world. The Reformation did not just change the Church but changed the entire world. To take John Calvin out of our history books is like trying to take the light out of the Sun.

2. John Calvin was very practical.
   First and foremost, Calvin was a pastor. Everything that Calvin wrote was for the purpose of application. He wrote for the church and for the people. Even when Calvin gets into the depths of theological arguments in The Institutes he is writing for the purpose of the truth changing our lives. Theology is meant for living and we “do” theology wrong if it is only an intellectual activity. Calvin didn’t fall into this trap of keeping theology only intellectual. In this class, we will be working out how each of the doctrines discussed applies to all of life.

3. John Calvin’s “Big God” theology is the most needed theology today.
   We are living in an age that is plagued with self-centered theology, self-esteem movement, and raising the “Selfie Generation”. What we desperately need is someone like Calvin to speak loudly and clearly into our culture to show us how “big” God is. Calvin is completely and entirely God-centered in his theology. True Calvinism is God-centered and not man-centered. In an age that is filled with many self-help books and other books that some often consider to be “solid” Christian books are mostly man-centered writings that treat God like a reputation builder or self-esteem booster. Calvinism takes our eyes off of ourselves and rightly places them on Him.

4. Calvinism Counsels
   Because Calvin’s “Big God” theology is also pastoral and practical, we can see that true Calvinism counsels the soul. In an age that is overly obsessed with psychological theories and self-esteem fixes, we need to have the answer to true heart change and we find it in true Calvinism. Calvin shows us that when we truly understand and grasp God’s gospel by faith we are changed. True life change happens after true heart change. In this Sunday school class on Calvinism, we will not only study his theology but we will see how it actually changes and counsels our souls.

5. John Calvin is one of the biggest influences on the PCA.
   The PCA, and other Reformed denominations, owe deep gratitude to John Calvin. Without Calvin, and without Calvin’s Institutes, we would not have such lasting influence on the Church. The PCA is deeply influenced by Calvin and Calvinism at its core and to truly understand the PCA we must understand Calvin.

6. John Calvin had a massive influence on the founding fathers of America.
   One historian has said, ““Calvin was virtually the founder of America.” Another has said, “[The] Earliest and most influential settlers...were Calvinists and brought with them the Bible and the Reformed confessions of faith.” We when forget Calvin we forget much of the values of the founding fathers.

7. John Calvin and Calvinism is often misrepresented (even by “Calvinists” at times).
   We have often met self-proclaimed “Calvinists” who fail to proclaim what Calvinism really is. We often give lip service to the TULIP but this is not all of Calvinism. There is so much more to Calvinism and to being Reformed. This Sunday school class will explore more important themes such as the doctrine of Scripture, the Holy Spirit, the Church, the place of the Law, the person and work of Christ, and especially prayer. There are several people who say they are Calvinist but do not have a full awareness (and sometimes accurate perception) of what Calvinism is.

8. Calvinism is Missions Minded.
   Calvin was very influential on developing and sending out missionaries. When someone grasps the depths of Reformed Calvinism they are propelled to proclaim this glorious God to the people. Doctrine doesn’t disrupt missions but rather empowers missions. The more we know the more we can show. As we will see in the first week, Calvin was a major influence on the men who transformed France, Scotland, America, Holland, and England.

9. Calvinism restores the centrality of the Word.
   Calvinism moves us from our opinions about God to God’s Word. The Scripture index at the end of the Institutes is several pages long. There are around 3,000 Scripture references. Calvin “reformed” Europe to put the Bible back at the center of the Church and, therefore, also the pulpit. Preaching became central to not only worship but also even in the architecture of the buildings. Instead of the sacraments being in the center the pulpit was moved to the center. The Reformation is centrally a restoration of preaching God’s Word. For today, we need this now more than ever because of our emphasis on entertainment, seeker sensitive messages, and programmatic-centered churches. Where the truth of God is pushed to the side, God is pushed to the side.

10. Calvinism shapes your entire worldview.
    John Calvin wholly embraced the theme of the Reformation which was “Soli Deo Gloria” (To God alone be the glory). Calvinism is not a theology that stays in the church but rather overflows into every area of life. The Bible should not only influence us on Sunday but rather should be our worldview for everything that we do. Whenever someone teaches on Calvinism they must never stop at merely what Calvin says but rather show how it changes the way we live. The Bible never gives us content that is simply meant to stay in our heads. That’s what the Pharisees did. True knowledge turns into true living.

11. Calvinism changes the way you work.
    One of the specific ways Calvinism changed much of the European culture during the Reformation was in the area of work. When God is big, work becomes a way to worship God. Our work is not primarily for financial gain, social status, or self-fulfillment. All of work is for worship and Calvin applied his theology to the everyday workers.

John Calvin on the Beauty and Advantages of the Psalms

We are beginning a new Sunday evening sermon series on some selected Psalms this coming Lord's Day. In my preparation this week for the introductory sermon, I read again John Calvin's preface to his commentary on the Psalms. I encourage you to read it for yourself, so that you might be spurred on to spend more time in God's hymnal:

The varied and resplendent riches which are contained in this treasure it is no easy matter to express in words; so much so, that I well know that whatever I shall be able to say will be far from approaching the excellence of the subject. But as it is better to give my readers some taste, however small, of the wonderful advantages they will derive from the study of this book, than to be entirely silent on the point, I may be permitted briefly to advert to a matter, the greatness of which does not admit of being fully unfolded.

I have been accustomed to call this book, I think not inappropriately, "An Anatomy of all the Parts of the Soul;" for there is not an emotion of which any one can be conscious that is not here represented as in a mirror. Or rather, the Holy Spirit has here drawn to the life all the griefs, sorrows, fears, doubts, hopes, cares, perplexities, in short, all the distracting emotions with which the minds of men are wont to be agitated. The other parts of Scripture contain the commandments which God enjoined his servants to announce to us. But here the prophets themselves, seeing they are exhibited to us as speaking to God, and laying open all their inmost thoughts and affections, call, or rather draw, each of us to the examination of himself in particular, in order that none of the many infirmities to which we are subject, and of the man vices with which we abound, may remain concealed. It is certainly a rare and singular advantage, when all lurking places are discovered, and the heart is brought into the light, purged from that most baneful infection, hypocrisy. In short, as calling upon God is one of the principal means of securing our safety, and as a better and more unerring rule for guiding us in this exercise cannot be found elsewhere than in the Psalms, it follows, that in proportion to the proficiency which a man shall have attained in understanding them, will be his knowledge of the most important part of celestial doctrine.

Genuine and earnest prayer proceeds first from a sense of our need, and next, from faith in the promises of God. It is by perusing these inspired compositions, that men will be most effectually awakened to a sense of their maladies, and, at the same time, instructed in seeking remedies for their cure. In a word, whatever may serve to encourage us when we are about to pray to God, is taught us in this book. And not only are the promises of God presented to us in it, but oftentimes there is exhibited to us one standing, as it were, amidst the invitations of God on the one hand, and the impediments of the flesh on the other, girding and preparing himself for prayer: thus teaching us, if at any time we are agitated with a variety of doubts, to resist and fight against them, until the soul, freed and disentangled from all these impediments, rise up to God; and not only so, but even when in the midst of doubts, fears, and apprehensions, let us put forth our efforts in prayer, until we experience some consolation which may calm and bring contentment to our minds. Although distrust may shut the gate against our prayers, yet we must not allow ourselves to give way, whenever our hearts waver or are agitated with inquietude, but must persevere until faith finally come forth victorious from these conflicts.

In many places we may perceive the exercise of the servants of God in prayer so fluctuating, that they are almost overwhelmed by the alternate hope of success and apprehension of failure, and gain the prize only by strenuous exertions. We see on the one hand, the flesh manifesting its infirmity; and on the other, faith putting forth its power; and if it is not so valiant and courageous as might be desired, it is at least prepared to fight until by degrees it acquire perfect strength. But as those things which serve to teach us the true method of praying aright will be found scattered through the whole of this Commentary, I will not now stop to treat of topics which it will be necessary afterwards to repeat, nor detain my readers from proceeding to the work itself. Only it appeared to me to be requisite to show in passing, that this book makes known to us this privilege, which is desirable above all others - that not only is there opened up to us familiar access to God, but also that we have permission and freedom granted us to lay open before him our infirmities, which we would be ashamed to confess before men.

Besides, there is also here prescribed to us an infallible rule for directing us with respect to the right manner of offering to God the sacrifice of praise, which he declares to be most precious in his sight, and of the sweetest odor. There is no other book in which there is to be found more express and magnificent commendations, both of the unparalleled liberality of God towards his Church, and of all his works; there is no other book in which there is recorded so many deliverances, nor one in which the evidences and experiences of the father providence and solicitude which God exercises towards us, are celebrated with such splendor of diction, and yet with the strictest adherence to truth; in short, there is no other book in which we are more perfectly taught the right manner of praising God, or in which we are more powerfully stirred up to the performance of this religious exercise.

Moreover, although the Psalms are replete with all the precepts which serve to frame our life to every part of holiness, piety, and righteousness, yet they will principally teach and train us to bear the cross; and the bearing of the cross is a genuine proof of our obedience, since by doing this, we renounce the guidance of our own affections, and submit ourselves entirely to God, leaving him to govern us, and to dispose of our life according to his will, so that the afflictions which are the bitterest and most severe to our nature, become sweet to us, because they proceed from him. In one word, not only will we here find general commendations of the goodness of God, which may teach men to repose themselves in him alone, and to seek all their happiness solely in him; and which are intended to teach true believers with their whole hearts confidently to look to him for help in all their necessities; but we will also find that the free remission of sins, which alone reconciles God towards us, and procures for us settled peace with him, is so set forth and magnified, as that here there is nothing wanting which relates to the knowledge of eternal salvation.