Shame

What Jesus' Earthly Father Teaches Us About "Cancel Culture"

No one is safe. No one can hide their past forever. If you have messed up, everyone will eventually know about it. Whatever you do you better make sure you don’t get on anyone’s bad side so that they don’t dig up your dirt. That’s what our world is telling us right now.

I remember seeing a comment on social media after Alabama Wide Receiver Henry Ruggs ran a stunningly fast 40 yard dash (4.27 seconds!!!). Ruggs had dominated at the NFL Combine to establish himself as a sure top pick in the 2020 NFL Draft. When the news of Ruggs’ time was released, there was one person who posted on social media (very sarcastically I would add) a statement like this:

Well, now it’s time to go back through his entire Twitter history to see what dirt we can pull up on him so that we can make him look like he has questionable character.

This is “Cancel Culture” and this guy nailed it with that summary. Cancel Culture is unraveling society right now. It is highly destructive. In actuality, it is really just a power play by others to get what they want by hanging people’s faults over their heads. This is what Cancel Culture does:

  • If someone disagrees with you just go and dig up their dirt and show it to the world.

  • If someone has done something wrong make sure you show them no mercy.

  • If someone has messed up in the past make sure they live in fear that you might blackmail them.

  • If someone has sinned in a way that isn’t socially acceptable make sure they go to the bottom of our society and never influence anyone ever.

  • No matter if someone has changed and confessed, destroy them for the one instance they slipped up.

What Happens In Response To A Cancel Culture

It’s no wonder then that iGen is the generation with the most anxiety and depression that we have seen in a long time. It’s no wonder that shame is the most crippling and debilitating sensation in our culture today. It’s no wonder that millions live in fear of “being found out” or being misrepresented. Youth are living in a mental hell every day hoping that their shameful past might not revisit them.

We are at a point in history where we are pulling out our spiritual mircoscopes to find the specks in others eyes and proclaiming them to be unforgivable sins. We are throwing out the proverbial baby with the bath water. If our culture had a self-given name it might be the name from Hosea 1:6 “No Mercy”. It’s not the name of us not receiving mercy from God but rather the name we bestow on ourselves as we relate to each other.

If a forefather was an ardent follower of Christ and yet still had slaves (even if he did treat them well for the most part in that system), we must refuse to let him teach us anything today. If a politician messed up sexually in the past then we must “out” him and tear down his entire life (even if he has confessed and sought forgiveness). If a coach, teacher, pastor, businessman, doctor, writer, celebrity, or whoever has done anything, said anything, or failed to support something then we must start an outrage to ruin their lives. It doesn’t matter what good things they have done. It doesn’t matter what benefits they have brought to our society. If they are not perfect in our eyes then we must shatter them into thousands of irrepairable pieces. Oh, and let’s make sure we get their friends and families and anyone who associates with them as well. We demand perfect. Even in the Church, we demand that our forefathers and foremothers in the faith be more perfect than Jesus Himself (as if that is possible!) or else we will seek to destroy anything they stand for.

It’s not unbelievers alone who do this. Plenty of Christians do this. We do this with politics, sports, denominations, and friendships. We post on Facebook, Twitter, and Instagram in hopes that we might add to the destruction of another. Do we realize that God Almighty will judge us for everything we post, repost, and like on social media? His judgment will be even more strict than our culture.

Safe No More

No one is safe. No one is secure. The Internet is your worst enemy. If you messed up in college, you better watch out. If you said something racially insensitive, sexually discriminating, or politically incorrect then you’re essential done for in this society. It doesn’t matter if you’re genuinely sorry. It doesn’t matter if it was 45 years ago. It doesn’t matter if you have repented and changed. It doesn’t matter if the other person has forgiven you. Once you’ve sinned in this country, you’re damned for eternity. Get ready to experience social hell.

If we had a choice, we would create our own pits of despair and round all those people up so that we don’t have to live amongst them or be influenced by them. We would punish them. We would shame them. We would make them look out into our world with jealousy. We would want them to never bring their disease into our culture ever again. Oh wait, that’s what we’re already doing on social media.

No wonder there is a lot of suicide today.

This is what Cancel Culture feels like. Once again, if we’re not careful, we’ll shame ourselves into our very own self-destruction. No one can stand for long under this. This is where an evolutionary worldview has brought us. We should have evolved by now. We should be better. We should be past this. This is 2020 people!

No one wants to remember the fact that we are sinners living in a sinful world. Matter of fact, the only sin is to say that there is such thing as sin.

What Does 1st Century Jerusalem Have To Do With 21st Century America?

What does the Bible have to do with this? Everything.

I heard something phenomenal the other day from RTS professor Miles Van Pelt (I mean, who hasn’t heard something phenomenal from him?). He said something that rocked my world.

You’ll never find closure if you only seek justice. You’ll only find closure if you rest in grace.

If I had a Twitter still, I would tweet that. It’s almost worth it to create a Twitter and just tweet that one thing right now. Did you read that? He said, “You’ll never find closure if you only seek justice. You’ll only find closure if you rest in grace.”

Right now, our culture has gotten rid of all grace and mercy. There is only justice and wrath.

Listen. Justice is crucial. Let’s make no mistake about that. Justice is central to a society and it’s central to Christianity. Justice is an attribute of God. God would not be God if He were not just. But, justice is not the only thing we receive. Justice is not the only attribute of God. Grace is what we receive. Grace is what we need.

Can I just say something? What our country needs most is the grace of the gospel of Jesus Christ. We are fools if we think our country is Christian. We are fools if we think our churches know enough of the gospel (let alone our country). What our churches and country needs most is the grace of the gospel of Jesus Christ. We don’t need less gospel; we need more gospel.

So, where do we see this grace in the Bible that might apply to the Cancel Culture?

Jesus’ Earthly Father

In Matthew 1:19, we find something absolutely stunning. I’ve read over this portion of Scripture hundreds of times. I’ve never seen what I just saw. Thanks to Roy Ciampa in Devotions on the Greek New Testament: 52 Reflections to Inspire & Instruct, I saw the light in a dark world.

And her husband Joseph, being a just man and unwilling to put her to shame, resolved to divorce her quietly.

Matthew 1:19

This verse is not necessarily a verse you tell your kids to memorize. It’s not the verse you might post as your “Verse of the Day” post. It’s not the verse you would get framed or put on your Christmas cards. It’s probably not the choice text for you if you had to teach a Bible study. Let me tell you something. There is more light in this one verse than there is in 10,000 Suns. Let me show you.

Joseph thought Mary had broken their engagement by sinning sexually. We now know that she obviously didn’t and Joseph would soon realize that too. But, there was a point when he looked at her pregnant belly and was heart broken that she had an affair. After all, virgin births are not a natural event! It required a miracle for the Son of God to come into this world! If she was pregnant and he wasn’t the one who slept with her then it must’ve been another man.

Joseph was torn over this. He was heart broken, ashamed, anxious, and in despair. Some of you might know this pain. But, here is the thing about Joseph. He was a just man (lit. “being righteous”). So, what would a righteous man (who obviously cares deeply about justice) do in the face of someone committing great sin against him?

To be sure, I am not saying that Mary wasn’t a virgin. I am not saying that Mary slept with someone else. We are only looking at this through the experience of Joseph before he received word from the angel (v20-25) that Mary was going to be the virgin who would fulfill the prophecy of Isaiah 7:14.

Responding To Sin With Righteous Compassion

How would righteous Joseph respond in the face of such heinous sin? I know what our culture would do. Our culture would put on a shame show. They would parade her sin and guilt on Twitter, Instagram, Tik Tok, and Facebook. Late night talk show hosts would include her in their jokes. She would turn into a “meme” of shame. Some Christians would unfortunately wag their heads at her as if she weren’t a Christian at all. “If she was really a Christian then she would’ve never put herself in that situation.”

If Mary lived in the U.S. today and eventually decided to run for a political office, her childhood friends who didn’t agree with her political views would find her medical records and show them off to the world like she is the worst human walking since Adolf Hitler.

How was righteous Joseph going to respond? Well, we can see more clearly how he might when we look at the next phrase. Joseph was righteous and unwilling to put her to shame. Joseph didn’t have two opposing qualities in himself that were fighting over what to do in this situation. There wasn’t the “good angel and bad angel” or the “righteous angel and the compassionate angel” on either shoulder whispering to him what he should do. “Should I do what would be culturally acceptable during these times and make it publicly known to the proper Jewish and Romans authorities? Should I write her off and start a campaign to have her removed from the Temple? Should I expose what she has done to everyone I know so that all might shame her with me? Or, should I have mercy on her? Should I keep it quiet? Should I not divulge that information?”

Joseph was not playing the either/or game. Actually, what this text is saying is that because Joseph was righteous he was also unwilling to put her to shame. It’s not about whether to show justice or compassion but rather to show justice and compassion.

To say it another way, Joseph shows his righteousness as he shows compassion for her.

The present participle (“being a just man”) indicates not that he had been righteous but (now) thought of acting unrighteously in this instance, but rather he was righteous even as he decided on his plan of action.

-Roy Ciampa

***With my emphasis to make the wording a little more clear.***

What is Ciampa saying? He is saying that the Bible is saying that because Joseph was righteous he was also compassionate. And look at the context. Joseph thought that Mary had sinned greatly! And what did this righteous man decide to do in the face of great sin? He decided not to put her to shame but rather to show her compassion.

The Gospel of Justice and Grace

My friends, this is the gospel. This is what Jesus does to us. In the face of such horrendous sin and betrayal against the King of Glory, He came to earth and died in our place out of compassion. Jesus didn’t “cancel” us. He came to us. He had compassion on us.

The gospel of Matthew seeks to transform our understanding of the true nature of righteousness in light of its redefinition by Jesus and by Matthew’s telling of his story. In this gospel it becomes clear that for Jesus (and Matthew), mercy and compassion are not at odds with righteousness, but are crucial marks of righteousness, just as they are in the Old Testament. Jesus demands not the same righteousness as the scribes and Pharisees but a greater righteousness (5:20), one that will lead his disciples to show mercy to the least of his brothers (25:34-40). Jesus emphasized the theme of Hosea 6:6 [that] God prefers mercy over sacrifice (Matt. 9:13; 12:7), and he demonstrated what that preference looks like by befriending tax collectors and sinners. His sacrifice on the cross is about extending mercy to us sinners rather than leaving us to our own destruction.

-Roy Ciampa

This is what Joseph is doing. In the face of great sin, he is acting righteously! He is pressing into righteous living. He is living out what Jesus would live out. He is imaging God the Redeemer. That is why he decided to treat her with dignity, love, compassion, and grace. He cared about justice and grace and he realized that justice and grace are not rivals but best friends.

How This Could Change Our Culture

People are dying for hope. Everyone has sinned. Everyone has baggage. Everyone has said horrible things. Everyone has treated someone in unspeakable ways. No one is exempt. Was Paul not clear enough about this in Romans 3:10-12 when he said:

None is righteous, no, not one; no one understands; no one seeks for God. All have turned aside; together they have become worthless; no one does good, not even one.

The people who do the most shaming tend to have a lot of shame. The people who point out the specks in others eyes tend to have logs in their own. We’re all truly depraved and soaked in sin. When we forget that we get into these spiritual shame shows so that we can make ourselves feel better.

Here is where the gospel comes in. The gospel says that we are worse than we could ever dare admit and yet more loved than we could ever imagine. This gospel is a gospel of grace and righteousness. Jesus didn’t sacrifice justice in order to give us grace. He gave us grace through justice. He went to the Cross to absorb the wrath we deserved for our sins so that we might receive grace and compassion. That is how we can have spiritual closure.

Repentant Sinners In Heaven

Our country, believers and unbelievers, are holding their breaths hoping that maybe they can just make it to the end of their lives without their worst mistakes being exposed. We mentally and emotionally murder others a thousand times over whenever we hold their sin over their heads. We destroy them time and time again whenever we don’t accept someone’s confession or genuine repentance. We sever all hopes of change whenever we fail to celebrate the work of change that the Holy Spirit has done in us.

Did we forget that former sinners will be in heaven? Jesus came for the sick sinners and not for the healthy self-righteous ones. There will be former racists and rapists in heaven. There will be former sexual abusers and drug abusers in heaven. There will be former slave traders in heaven. There will be former Nazis and Neo-Nazis in heaven. There will be former murderers, drunks, hookers, atheists, homosexuals, liars, cheaters, swindlers, and anarchists who will be in heaven. There are scores of people who once lived this way who have now found life and grace in Jesus Christ. He took their wrath. He dealt with their sin. Who in the world are we to shame them with what they repent from?

They are not only being sanctified right now but they will be so glorified that even those in heaven who were victims of their sinful lifestyle on earth will see so much beauty in them because of the work of the Holy Spirit within. The bond of joy and friendship between former enemies will be stronger than any friendship on this earth. This is what Jesus does to saved sinners.

We need Christians who proclaim this gospel. This country is DYING for hope. Don’t believe me? Just any youth you know who have been through or have had friends go through these social shame fests whenever they fail in the smallest way. Just go into our schools and ask middle and high schools students what their biggest fears are. Just read literature of youth culture and see the staggering stats and interviews that talk about this issue.

We can learn a lot from Joseph here. We need to learn a lot. Only grace can transform us. Only Jesus can make us new by the power of the Spirit.

Spiritual Warfare: When Satan Wants Your To Re-Live Your Past

One of the most common ways in which the dark lord attacks sinners in Christ is by making them re-live their past mistakes. He does this by bringing up memories (which we will discuss how he does so later) and tempts them to be entrapped by these memories like a caged animal. His tactics are to bring up an event or memory in which the saint-sinner is reminded of some particular sin that they have committed or even that which has been committed against them.

In the case of those who have sinned, the dark lord will tempt you to re-live the event as if you are on trial. He recruits you to be his co-prosecutor against your own soul. He paints God in such a picture as if He is a ruthless judge who is not yet quite finished with you and your past. If you have done something wrong, he will plague you with some thoughts of:

  1. No hope for grace

  2. Guilt for presuming upon God’s forgiveness

  3. Others finding out and wanting to publicly deal with you so as to shame you

  4. God’s discipline hanging over your head to strike at you when you least expect it; this discipline doesn’t look like loving fatherly discipline (Heb. 12:7-11), it looks like condemnation.

  5. That you have committed an unforgivable sin. It may not be the unforgivable sin but he will paint it in such a way that it seems like no man could recover a relationship with God after such an act.

  6. Your past makes you unusable to God in the Great Commission

  7. You should never feel at ease until you have paid your penalty

By re-living your past, the dark lord wants to keep you from forgetting what lies behind (Phil. 3:13-14). He wants to keep you from remembering what your current identity is in Christ (Rom. 6). He wants to keep you from living by faith (Gal. 2:20). He wants to keep you from rising up from the depths of despair to go out in the peace of knowing your faith has saved you (Lk. 7:50). 

What Re-Living the Past Does

He wants you to be trapped by the past. He wants you to dwell on your sin. Dwelling on sin causes you to skip out on seeing your Savior. He knows that the longer you dwell upon the glory of Jesus Christ that you will become more like Him (2 Cor. 3:18) and, therefore, more able to tear down his armies and thwart his tactics. You must remember that this is war! There is no neutral ground. There is never any “no man’s land”. As long as you are on this earth, the dark lord and his forces will seek you out. 

He will pull up a specific memory from your past and until you defeat him there he will continue to hound you with that thought. “Am I innocent? Did I really do that? If this went public, what would people think? Is God going to ‘get me back’ for this? Have I really dealt with this sin as I should?” But be sure, once you have fought off that one memory, he will bring up another.

When you realize that you have sinned (however greatly but especially in those times of great sin), the dark lord will show you more of your depravity than you have ever realized before. He will make you feel as if you are the epitome of sin. He will make you feel as if no one has a more evil, darkened, and hardened heart like you. You are an abnormal sinner. You are a hopeless sinner. You are a graceless sinner. 

He will tempt you to think that no other Christians have sinned this way in the past and even if they did they dealt with it far better than you have. Before they went to heaven (if they were going to get to heaven), they went back and fixed everything! The dark lord will tell you “You have depended too much on the free forgiveness of Jesus and haven’t quite turned over every stone to truly repent of this. What you need to do”, the dark lord wants you to think, “is to go back and split every hair to make sure you get the justice you deserve. Your repentance from such acts and thoughts are not enough. Your seeking others for help is not enough. No matter how small, you must announce it to the world so that they can put you on trial because the courtroom of Christ is only a heavenly reality. God will never set you free until you go through the earthly courtroom.”

When Satan Pinpoints the Memory

When you look back on such an event and you realize that you have not sinned in such a way, the dark lord will tempt you to think that your thoughts of the past aren’t accurate. He will try to take things out of context and blow them out of proportion. “You forgot about this part of it. You forgot how it hurt the other person greatly. You forgot how much it offended the glory of Christ.” He will make you ask plenty of “what if” questions. Here is the thing about this, no matter how many of those “what if” questions you answer accurately and honestly there will always be more “what if” questions to come. Often times, the dark lord will only use the knowledge that you have against you for the next “what if”. What is required here is to see that this is not of God. We must call this for what it is. This is a satanic attack!

When you look back on such an event and you realize that you have sinned greatly, he will pester you. He will pinpoint his full attack upon this one spot. It is the one crack in the armor that he will keep throwing his forces at. He is like a boxer who finds the one weak spot on his opponent and he will beat you into submission by hammering that one spot. He will darken your view of the cross. He will cause you to lose all sight of forgiveness. He will make your sin much bigger than your Savior. He will grip your thought life with such force it feels as if you can never escape. It will feel more real than the very moment in which you are living. Anything that reminds you of anything remotely similar to that memory will feel like spiritual PTSD. He will fire a thousand arrows at that area of your hurt conscience. If He cannot take away your salvation, He will certainly try to take away your experience of it.

How To Fight By Faith

When you read the Bible, especially when Jesus deals with such horrible sinners with such terrible pasts, do you see our Lord (the One who hates sin more than anyone!) treating people this way? Do you hear Him giving the command for His little lambs to turn over every stone in their past until all their sin is acknowledged to the full and dealt with on this earth? Do you hear Him say, “Fix this in your past first and then you may experience my grace”? Does He who is gentle and lowly in heart (Mt. 11:28-30) seem like the type of Savior who would hound such tender souls who are overloaded by the crushing yoke of their past? Would He really be the summun bonum (Latin for “the highest good”) if He tortured His saints with their past? Why would anyone want to go from living a life where they do everything to forget their past sins to go to a “savior” who would hound them for the rest of their lives on this earth with their past? Is this freedom? Is this love? Is this forgiveness?

We must not let the dark lord determine our Christology. We must remember the study that B.B. Warfield undertook when he sought to determine the emotion that was most attached to Christ in the Scriptures. “The emotion which we should naturally expect of finding most frequently attributed to that Jesus whose whole life was a mission of mercy, and whose ministry was so marked by deeds of beneficence that it was summed up in the memory of his followers as a going through the land ‘doing good’ (Acts. xi. 38), is no doubt ‘compassion.’ In point of fact, this is the emotion which is most frequently attributed to him.” 

Does this mean that Christ doesn’t deal with our past that needs to be dealt with? No. Does this mean that Christ doesn’t call us to repent of all sin? No. It means that when He deals with our past and when He calls us to repent that He is first and foremost compassionate when He goes about it. He is not harsh, rough, and domineering. He desires us to leave our past in the past so that we might live by faith in the present. He knows that the past can entrap us in a dungeon of despair (similar to what Christian in Pilgrim’s Progress was entrapped in). He wants to boost our faith. 

How Does Christ Treat Us?

Listen, when Christ convicts us, not condemns us, we will know it. It is of a much more pure way. See how He approach Peter after He had risen from the dead (Jn. 21:15-19). Notice how He approached all the disciples after they all betrayed Him (Jn. 20:19-29). If He really wants you to deal with something, He will enable you to deal with it. He will not rub your nose in it. He will show you the grace, love, mercy, and forgiveness that you have in Him the entire time. He has dealt with our sins. You must fight to remember that this involves all of your past. 

When Christ died on the cross and rose for your justification, He meant it. In other words, He did not neglect anything. He knows it all and it’s for the past event, that past event, that He died. He wants to forgive. He desires to cleanse you. 

Are there some things from our past that we must deal with if they are left undone? Yes, but when He deals with you it is much more pastoral than the dark lord. There are many times in which things are too far gone and He desires for us to move on. It would be an act of unbelief were we to tell Jesus, “Just wait right here for a second so that I can go back and do something. Then I will follow you.” 

He places your eyes upon Him more than your past. But, once He deals with our past, He does not make us keep re-hashing it. God is not “historical” with us in that He brings up our past time and time again. Matter of fact, He bids us time and time again to go on an live in light of our full forgiveness in Christ:

  1. Luke 7:50 And he said to the woman, “Your faith has saved you; go in peace.”

  2. Mark 5:34 "Daughter," said Jesus, "your faith has healed you. Go in peace and be free of your affliction."

  3. Luke 17:19 And he said to him, “Rise and go your way; your faith has made you well.”

  4. Philippians 3:13 Brothers, I do not consider that I have made it my own. But one thing I do: forgetting what lies behind and straining forward to what lies ahead

Biblical Reflection and Application

Was David supposed to re-live his memory of sleeping with Bathsheba and killing Uriah over and over even after he heard of God’s forgiveness from Nathan? Did Jesus come to Peter after He had risen from the dead and did He rub Peter’s nose in his denying Jesus three times? Was Paul to always dwell on the fact that he endorsed the stoning of Stephen? Was Jacob to keep thinking about the countless lies he told in the past? Was Sarah to remind Abraham over and over about the two times that he told others that she was his sister? Was Moses to be haunted by the Egyptian he killed or of his striking the rock? What kind of salvation would this be?

 We must remember that it is more of an act of faith and more honoring to our Lord when we forget what lies behind and press forward in faith. We need to realize that this is a great danger to our souls if we think we cannot rest in the blood of Christ but rather need to seek atonement another way. After all, when we seek to re-live our past we are hoping that we are either guiltless or we try to figure out how we can atone for our sins. Either way, that is avoiding the Cross.

Now, to be sure, there are some who can use these truths to their own sinister advantage to run away from their sin. They can use it as a “get out of jail free” card. Those souls must deal with the Lord and He will be sure to deal with them. But, these truths are for those who aren’t running away from Jesus. They want Him. They want to be free from their sins.

God Of Our Future

God promises us a future (Jer. 29:11). One piece of the fruit of the Spirit is peace, not torment (Gal. 5:22). The Christian is at peace with God (Rom. 5:1). Sin no longer has dominion over us (Rom. 6:14). There is no more condemnation for us in Christ (Rom. 8:1). The Spirit bears witness in us that we are children of God (Rom. 8:12-17). He doesn’t torture us with regret and shame from the past. For freedom Christ set us free; we must stand firm and never again take upon us the yoke of slavery (Gal. 5:1). 

Jesus always approaches people seeing their potential future in Him (Jn. 1:42, 47; Mt. 4:20). Even when He does remind someone of their past (such as the Samaritan woman in John 4), He always does so in order to quickly bring them to the source of grace. Do you really think sinners and tax collectors would flock to be with Him (Matt. 9:10; Luke 15:1) if He only reminded them time and time again of their constant failures and gave them no hope?

Jesus is far greater than we can ever imagine! Do not let those attacks from the dark lord change the reality of the heart of Christ (Mt. 11:28-30). Do not assume the worst or most harsh motives of Christ. The dark lord always tries to make himself look more gentle, loving, gracious, and approachable than Jesus. He wants to paint Jesus in rough colors. He wants you to say to yourself, “Why would I continue with Jesus if this is what life with Him is like?”

I Know God Is Able To Do It; But Is He Willing? (Daily Devotion)

When he came down from the mountain, great crowds followed him. And behold, a leper came to him and knelt before him, saying, “Lord, if you will, you can make me clean.” And Jesus stretched out his hand and touched him, saying, “I will; be clean.” And immediately his leprosy was cleansed. And Jesus said to him, “See that you say nothing to anyone, but go, show yourself to the priest and offer the gift that Moses commanded, for a proof to them.”

Matthew 8:1-4

Think of the 4-5 most powerful people on the planet. These people have unparalleled authority. These people have unmatched power to get things done. Who comes to mind? Is it Amazon CEO Jeff Bezos? Is it President Donald Trump? What about Russian President Vladimir Putin? All of these men are incredibly powerful and have unsurpassed authority. But here is the question: With such power and authority, can you picture any of them stooping down to the lowest of the low?

This isn’t a dig at any of them but rather just an observation. We rarely think of the most powerful people as those who stoop down to the lowly. Take a look at Matthew 8:1-4. Up to this point in Matthew, Jesus has been seen as the greater Moses, the Divine Warrior, and the King of the already/not yet kingdom. Matthew has painted a picture of Jesus as not merely a man but God in the flesh. This person is unusual. He is unrivaled. He is at the top of all authority and power.

Mountain Theology

In Matthew 5-7, Jesus has just finished preaching the now-famous “Sermon on the Mount”. In 8:1, it says that Jesus “came down from the mountain”. Why would it say this? Surely Matthew isn’t wasting words here. So, if he isn’t, then why does he want us to be reminded that Jesus is coming down from the mountain?

Did you know that there is such a thing as mountain theology? Mountains play a crucial part in the Old and New Testament. Mountains represent the presence of God. Think about the Garden of Eden that was on a mountain. Think about Mount Sinai and Mount Zion. These high and lifted up places have always been where we have seen God’s glory.

Listen to what biblical scholar T. Desmond Alexander says: “The concept of God living on a holy mountain is a significant theme in the Old Testament. However, this same theme frames the entire Bible.” The theme is that our God is high and lifted up. There is no one so glorious and great as our God! And here is what’s awesome, God’s plan is for His people to dwell on His mountain with Him. God wants us to be in His presence. God desires to glorify His people and redeem them from their sin. That’s why the Bible begins on a mountain and ends on a mountain. Have you ever noticed that?

So, how does this relate to Matthew 8? Jesus, God in the flesh, has just gotten done proclaiming the law of the kingdom on the mountain. Does this remind you of something from the books of Exodus and Deuteronomy (Hint: see Exodus 19-20)? Matthew is saying that the same God who proclaimed the Law from the mountain in the Old Testament is the same God in the flesh here. Jesus is no ordinary man. Jesus is Yahweh in human flesh!

Mountains and Mr. Clean

Because the mountain represents God’s holy presence, it means that the mountain also represents purity and cleanliness. Everything unclean cannot dwell on the mountain in God’s presence. Now, this is where it gets REALLY cool! In Exodus, God speaks from the mountain. At the end of Exodus, God tells Moses to build a tabernacle. The tabernacle becomes the “mobile version” of the mountain. In other words, it’s where God’s holy presence is.

So, in Leviticus (the next book after Exodus) God speaks to Moses from within the tent of meeting (the “mobile mountain”). In Leviticus 13, God tells Moses about what they should do with people with leprosy. Twenty-one different times (21!!!), God tells Moses that people with leprosy are unclean. Here is what this meant for them. Because they were “ceremonially unclean”, people with leprosy had to stay away from the “clean” people. God told Moses in Leviticus 13:45 that if people with leprosy went in public that they had to cry out “Unclean! Unclean!” to warn people to stay out of the way. Could you imagine having to do that for a long time? This wasn’t a disease that was easily healed. People who got it were those who would be socially shamed by others.

“OK, Wilson. What in the world are you talking about?” Wait for it. This is so cool! Jesus, the Holy One who speaks from the mountain, is now coming down the mountain to a man with leprosy. Jesus (aka Mr. Clean himself), approaches someone unclean.

I wonder if you feel your uncleanliness. Do you see the depths of your depravity? Do you understand how dirty and shameful your sin really is? If we’re honest, we’re spiritual lepers. In God’s presence, we should have to go around saying, “Unclean! Unclean!” We don’t deserve to dwell with the God of the Mountain. We are unholy and He is Holy, Holy, Holy (Is. 6:3). Did you notice that the word “clean” or “cleansed” was used three times in this short section in Matthew 8:1-4?

So, what’s Jesus going to do? Do you see the tension here? This guy doesn’t deserve Jesus to respond to him. Jesus doesn’t have to approach him. But, He does!

Mr. Clean and Mr. Unclean

Look what the leper asks Jesus. “Lord, if you will, you can make me clean.” Do you notice what he’s saying? He calls Jesus “Lord”. This leper is recognizing that Jesus is not merely a man. He is more than just a man! But then he says something else. “Lord, I know you’re powerful enough to clean me but I’m not sure if you are willing to clean me. I know you’re able to do it but I’m not sure if you really want to come near someone as unclean as I am.”

Haven’t you and I been here before? It’s easy to think about God’s power and even His sovereignty at times but it’s often harder to believe in His goodness, His compassion, and His desire to help us. Don’t our cries often sound like this: “Lord, I know you’re powerful enough to provide for me but I’m not sure if you are willing. Lord, I know that you are powerful enough to forgive me of my sins but I’m not sure if you are willing. Lord, I know that you are powerful enough to turn this past mistake into some form of redemption but I struggle to believe that you’re willing.”

So, what does Jesus do? Look at v3. This is wild! Jesus reaches out His hand and TOUCHES the leper! “Jesus! You’re not supposed to do that!” But, He does. And notice how Jesus responds. “I am willing; be clean.” Why didn’t Jesus just say, “Be clean”? Why did He have to also say that He is willing?

Jesus wanted to grow this man’s faith. The man had unbelief in Jesus’ willingness to stoop down to the lowly. He saw Jesus as Lord and someone of God-sized authority and power but he doubted that Jesus would want to take His time with someone as small and unclean as a leper. So, what does Jesus do? Jesus not only touches the leper but also speaks to him. Jesus shows him that He is more willing to stoop down low than anyone could ever imagine.

Jesus is like no one else! Jesus is simultaneously the Sovereign King and also our Compassionate Savior. Jesus is the Divine Warrior who fights the strongest enemy and He is also the Prince of Peace who goes to the lowest of the low. Don’t you see how different and amazing Jesus is? No one is like Him!

Jesus really cleansed this guy. There were eyewitnesses and everything! There was no denying that this happened. There was only a matter of how they would respond to Him in light of this happening. It’s the same with us. We must respond in faith in our all-powerful, all-compassionate King. We must trust that God is not only able but He is also willing. The reason why this moment in history is recorded in Holy Scripture is that God wants you to trust that He is the most willing person to cleanse you! The God of the Mountain is also the one who comes down the mountain to transform us.

So, What?

Take all your sin and shame to Jesus. Take all of your failures and faults to God. The Holy One deeply desires to cleanse you. The greatest yearning that you have to be cleansed doesn’t compare in the slightest to God’s desire to cleanse you.

But, how does He do this? He does this by coming down the Mountain into the Valley of the Shadow of Death. Jesus came to die. Jesus came to be declared unclean so that we might be able to cry out “Clean! Clean!” If you’re a Christian, you stand in cleanliness because of the Cross and Resurrection. Not only that; you are also being practically cleansed as you walk in faith.

There is nothing in the Christian that will remain unclean. All of your life will be cleansed and you will be brought home to the Mountain. That’s your destiny because Jesus took your place! This is what Matthew wants us to see. This is the Jesus that Matthew proclaims to us. He is simultaneously the Holy One of the Mountain and also the Suffering Servant who shows compassion to the unclean. Now that’s a Savior you can trust in these times and any other time!

Should Christians Feel Guilty All the Time? (Kevin DeYoung)

This article is one that was written in 2016 but the power of the gospel still speaks in this short blog. This blog greatly helped my own heart especially when feeling the guilt and shame of past mistakes that can go back as far as 10-15 years ago. So, for those of you who struggle with something similar, maybe this excerpt will help you too:

1. We don’t fully embrace the good news of the gospel. We forget that we have been made alive together with Christ. We have been raised with him. We have been saved through faith alone. And this is the gift of God, not a result of works (Eph. 2:4-8). Let us not be afraid to embrace the lavishness of God’s grace.

2. Christians tend to motivate each other by guilt rather than grace. Instead of urging our fellow believers to be who they are in Christ, we command them to do more for Christ (see Rom. 6:5-14). So we see Christlikeness as something we are royally screwing up, when we really should see it as something we already possess but need to grow into.

3. Most of our low-level guilt falls under the ambiguous category of “not doing enough.” Look at the list above. None one of the items is necessarily sinful. They all deal with possible infractions, perceptions, and ways in which we’d like to do more. These are the hardest areas to deal with because no Christian, for example, will ever confess to praying enough. So it is always easy to feel terrible about prayer (or evangelism or giving or any number of disciplines). We must be careful that we don’t insist on a certain standard of practice when the Bible merely insists on a general principle.

For example, every Christian must give generously and contribute to the needs of the saints (2 Cor. 9:6-11Rom. 12:13). This we can insist on with absolute certainty. But what this generosity looks like–how much we give, how much we retain–is not bound by any formula, nor can it be exacted by compulsion (2 Cor. 9:7). So if we want people to be more generous we would do well to follow Paul’s example in 2 Corinthians and emphasize the blessings of generosity and the gospel-rooted motivation for generosity as opposed to shaming those who don’t give as much.

For the full blog, click here.

20 Quotes From John Kwasny's New Book

Our very own Dr. John C. Kwasny has released yet another book and this time on counseling teenagers. This is a fabulous book and certainly a must-read for youth workers and parents. Teenagers would also benefit greatly from getting this and reading it themselves. It is a great book to read straight through but also very beneficial as a resource book throughout the years. The structure of the book is laid out to be very accessible as it is divided up into topics. What I wanted to do in this post was give you 20 quotes from John’s new book to entice you to go to Amazon and buy it. Here we go:

  1. “Sadly, many teens are left to themselves during these years, dealing with the temptations and the struggles of their hearts and minds all on their own. Yet, all through the Book of Proverbs, young people are taught to gain wisdom through listening to and obeying their parents and other wise adults. If teenagers are to listen and learn wisdom, then parents and other mature adults are to speak wisdom and live wisely before them!” p. 13

  2. “When foundational views of God and people are faulty or deficient, the counsel that emerges from them will miss the mark as well. If you examine the advice given to teenagers today, including counsel given by some Christians, you will quickly learn that the main problem is that their underlying presuppositions are not Biblical.” p. 22

  3. “Teenagers have bodies and souls that are not fully developed, brains that are still maturing, and body chemistry that is still in flux. To not recognize teens as bodies and souls will keep us from recognizing the influence of their bodies on their souls. But the fundamental error on the other side of the coin is to only see teenagers as a mass of chemicals and hormones!” p. 27

  4. “Biblical change occurs when they learn to destroy the idols of their heart and constantly return to the right worship of God. As God’s Spirit and His Word do their joint work in hearts, change will be reflected on the doing and feeling levels as well.” p. 35

  5. “Biblical counseling is a gospel-driven, Christ-centered series of conversations between parent and child, counselor and counselee, leader and student. It is the essential work of relational dialogue that seeks true Biblical change, growth in grace, repentance and faith, knowledge and wisdom.” p. 37

  6. “So when teens are struggling with diverse problems, they need Biblical truth from the lips of their parents. They require the proper application of Scripture to their problems. They need parents who teach Biblical wisdom as well as ones who are living wisely in front of them.” p. 55

  7. “The starting point for just about any problem is for a person to actually acknowledge there is a problem.” p. 73

  8. “Don’t confront your teen’s anger with your own anger. Do show true compassion for the pain the teen is experiencing. Don’t excuse all anger as being simply a normal emotion.” p. 82

  9. “To rightly deal with anxiety that is either specific or generalized, the starting place is to recognize that our hearts are easily tempted to worry due to many difficulties in this life. Even that admission is difficult for many teens who act like they everything under control.” p. 89

  10. “When your teenager speaks about being depressed—or is displaying some of the common symptoms—it is essential to step back and get a bigger picture, a better view, of the problem. Why do we need to get the big picture of depression? Because it keeps us from oversimplifying the problem and assuming a singular, universal cause to all types of depression.” p. 106

  11. “As much as it’s vital to deal with heart issues like spiritual slavery and worthless false worship, our teens’ sinful thought patterns must be addressed as well. We literally have to answer the question: ‘What are they thinking?’” p. 131

  12. “Opal needs to see that her love of self has to be confessed and repented of before she can actually look at her body in the right way. This love of self is also connected to pride in our hearts, as we think we are entitled to be healthy, look good, or be at a certain weight.” p. 147

  13. “Our teens need to be reminded that being cleansed from sin is a fact, whether we feel it or not.” p. 167

  14. “Complete change is never promised to us in this life—of any sinful desire. We will only be fully cleansed of our sin in glory. Whatever the result, the Christian teen who believes the truth of God’s Word doesn’t just wait for desires to change, but works, by the Spirit to combat these thoughts and feelings—and not act on them.” p. 181

  15. “What teens must deal with is their tendency and temptation to love themselves more than they love God or other people. So, while Angie may be extremely self-critical when it comes to certain aspects of her body, this is really out of a deep love and concern for self.” p. 197

  16. “Pornography offers a place of escape—a way to sinfully engage imaginations—that seems to have no penalty involved. Rescuing our teens from the land of fantasy is a big part of solving the porn problem. We must keep them grounded in the real life that God has created for them, even when that reality is difficult or frustrating.” p. 209

  17. “How do we counsel a teenager with [the hook-up culture mentality] and overall pattern of behavior? The first question which needs to be asked: Is he even a Christian? It is extremely difficult to rationalize how sexual conquest with various partners is compatible with a love for Jesus.” p. 227

  18. “Teenagers rebel because they have rebellious hearts. They are not anomalies among a planet full of good, decent, moral people. This truth may not be comforting, but it is essential when we are addressing the problem of rebellion.” p. 239

  19. “Often times teenagers are rebelling partly because they are longing for the love and attention of their parents. That may sound overly simplistic, but even teenagers can behave in ways simply to get attention—even if it is purely negative attention.” p. 244

  20. “If joy only comes in the context of entertainment media, then everything else will become boring and lifeless. Even worse for the teen’s heart and mind, entertainment media can become the sole way to escape from the pain and suffering in this life. Keeping a God-centered holiness is what we desire to see in our teens as they grow up. Managing the impact of technology and media is an essential part of the sanctifying process.” p. 298